I Stand With Standing Rock! ...but how to Stand, that's a Tough Question

Originally a Facebook Post:
https://www.facebook.com/mike.adams.754/posts/10210770374481293

I'm struggling right now. I am really struggling! I'm crying as I write this update, because I feel like I need to go to Standing Rock and support my Native brothers and sisters. I feel like I need to do that, so that I can look my son in the eye and say I did what I could to protect our water, and to protect our people.

I am just one person, with very little money, with no political influence, who is overweight, and a little hot-headed. I have people counting on me. A wife, kids, co-workers. I'm managing the software implementation of for a local 911 call center, and that is a big deal. Peoples' lives could depend on it.
But I still need to be in standing rock, holding my head high as I show support for the most marginalized group of Americans this country has. Tears are streaming down my face as I write this, because I can't feel good about any decision I make about this situation. I'm doing the wrong thing no matter what!

This summer, I met my tribe, and heard first hand how they've overcome the trauma that was inflicted on them by having their kids stolen and forced into boarding schools, where they were abused, and molested by adults who were supposed to take care of them. They returned to the reserve and have made something beautiful. Everyone has a place there. They welcomed me, my son, my blond haired blue eyed step-sons, and my white wife...all as family. They said my step-sons are all members of the bear clan. For me, that is what it means to be Indian. It means we stand up for what is right, and we welcome people even if they don't fit what it looks like to be family.

So today, I need to stay here and care for my family, and I need to get in my car and drive to South Dakota. I'm not going to change the tide of how things will work out there. In fact, I could get hit with pepper spray and die of an asthma attack, or be hit in the head with rubber bullets or a bean bag fired from a 12 Guage Shotgun and die from blunt force trauma. But my people. My native brothers and sisters have been kicked, and beaten, and taken advantage of repeatedly for hundreds years, and right now, they are again coming together to stand tall and protect their water supply. This oil pipeline was originally supposed to cross the river in a different location, but that plan was abandoned, because it threatened the drinking water for the city of Bismark. Isn't it interesting how threatening Indian drinking water is not a problem?

Standing Rock South Dakota is, right now, seeing the largest coalition of Indian tribes to resist an incursion onto traditional lands in more than 100 years. This is history, and I don't know how to be a responsible Indian, a responsible father, and a responsible husband at the same time.

My people are strong, they have refused to be killed off. We have survived many attempted genocides, in fact the Nazis studied how the US treated natives while crafting their final solution.
Guess what, we're still here! I don't know what I'll end up doing in the end. My family can't necessarily afford for me to go, and I honor that, but I am torn on such a deep and profound level, that I don't know what to do and how to make peace.

If you can go to South Dakota and stand with the Indians please do. If you can (and I know you can) call the white house and ask the President to take a stand on this issue, please do:
202-456-1111
The White House
1600 Pennsylvania Avenue NW
Washington, DC 2050

Call and write your senators:
http://www.senate.gov/senators/contact/

Call and write your representative:
http://www.house.gov/representatives/find/


If you can send money to support the Indians, please do: http://sacredstonecamp.org/faq/#howtohelp
I don't know what I'm going to to do, but I'm working on figuring it out!

http://thefreethoughtproject.com/10-protest-dakota-access-pipeline/

A Call for Cohesive Disruption

-by @NativeMikeAdams

Aug. 17, 2015

#BlackLivesMatter #NativeLivesMatter #CohesiveDisruption

Today’s racial news in America highlights our divisive past, and the concerted effort by some to hide that past, and pretend this country has a pure history of fighting for and forwarding the cause of “liberty and justice for all.” I’ve watched a controversy brew between #BlackLivesMatter and #NativeLivesMatter, and I can’t help but to shake my head in disappointment, because ours is one struggle, which includes two tones of brown skin.

Black American and Native American oppression are twin atrocities, born of the same mother, evolved of the same narrative, promoted and prolonged by the same perpetrators, and champion of the same motives. Our story of horror begins on October 13, 1492. Christopher Columbus had just landed on what is believed to be Watling Island in the Bahamas. He thought he had found sea passage to Asia, and he claimed this land for Spain. A short while later, he spotted Cuba, mistaking it for mainland China, and In December of that same year, he landed on Hispaniola, and thinking it Japan, claimed it as a Spanish holding.

Having promised riches to the Spanish crown, Columbus marauded, murdered, and enslaved the native population, returning to Spain with as many Native Americans as he could stuff into his ships. On the sea voyage, Indian remains were cast into the sea without regard, and Columbus returned to a hero’s welcome with exotic savages, who could be sold as slaves in Europe. In short, Christopher Columbus founded the trans-Atlantic slave trade, an accomplishment of infamous repute.

The trans-Atlantic slave trade is the source of why 12.5 million African human beings were kidnapped from their homes and families and shipped to the new world as slaves for white Americans. Columbus’ enslavement and campaign of terror decimated the population of Hispaniola, and later, when Native Americans were found to be inadequate as slaves, due to their lack of immunity to European diseases, white colonists began a program of displacement and extermination. This meant that another group would have to serve as slaves. Another group of brown skinned “savages,” who had better immunity to European diseases was found, and the trans-Atlantic slave trade switched directions.

America was born and bred on the notion that neither black nor native lives matter. It was written into our laws, and accepted as “fact” that neither group counted as human. Either could be killed at the whim of white people, and neither had personal or collective rights to exist, live with family, or enjoy freedom. From the very beginning of this democratic experiment, white supremacy has been the law of the land, it is part of America’s genetic encoding.

Just as African human beings were violently ripped from their families and homes, their descendant African American families were torn asunder, as terrified children were ripped from their wailing mothers’ arms and sold to white Americans for any purpose they saw fit. African Americans were dehumanized, tortured, raped, and subjected at the altar of white supremacy.

As some Americans awoke to the immoral atrocity being perpetrated in their own country, some Northern states began to refuse enforcement of the fugitive slave act. Southern states were outraged and soon a rift divided this nation as the south fought to maintain the institution of slavery, and the rights of individual slave owners over the rights of Northern states who didn’t want any form of slavery to exist within their boundaries. This led to the bloodiest war in US history, and resulted in the abolition of American slavery. However, it did not allow African Americans to awake from the nightmare of white supremacy.

In parallel, native people, having no economic worth, were designated as savages and hunted. They enjoyed the right to live in peace, provided the land they lived on had no economic value to the the “superior” white “civilization.” They were stalked, and slaughtered for daring to think their land should be protected from white aspirations to harvest their forests or destroy their sacred lands in search of gold. They were forced onto reservations, enduring death marches which saw natives slaughtered, tortured and terrorized into submission.

A generation later, as Jim Crow visited racial terrorism against black Americans, native America’s children were kidnapped and forced to live in boarding schools. There, they endured cultural genocide, physical and psychological abuse, giving rise to a lost generation of Native children who had no home in America or back on the reservation.

Today, our two peoples continue to live with the consequences of white supremacy in ways that no other group can fathom. We are the most impoverished people in America. Our two peoples are killed by law enforcement and imprisoned at significantly higher rates than any other group. We have both paid the highest blood price to create and support white affluence in America.

I say it is time for us to stand together and disrupt this system of oppression. It is time for us to work together to dismantle systemic racism and overcome the shared atrocity that is our past. We are twin victims, born of the same perverse malignancy that dons white hoods in the dark of night, to hide in cowardice as it rallies beneath a banner of hate to inflict violence on the hearts, minds and bodies of brown people. Our oppressors would have us be silent, but I say we join our voices together and let loose a thunderous demand for justice and equity. For my Black brothers and sisters, your ongoing demand for freedom is itself an act of defiance. Defiance to those who would subjugate you and take what you produce. To my Native brothers and sisters, your survival is itself an act defiance. It is a warriors scream that says “We won’t be hunted to extinction!”

As racial groups, our histories, our subjugation, and our terror have been intertwined. Today, let’s link arms and stand together, holding each other up against the gale of injustice. We should hold our heads tall and let our refusal to be silenced echo through the halls of white supremacy. We are strong and proud, we are twins and our justice is inextricable. Let us be allies and warriors together. Let us create the world that was denied our ancestors. Let us take our rightful place at the table as human beings, who will not be shoved into chains or extinction. Let us work together and overcome injustice.

Sources:

• http://www.understandingprejudice.org/nativeiq/weather.htm
• http://www.theroot.com/articles/history/2012/10/how_many_slaves_came_to_america_fact_vs_fiction.html
• http://www.history.com/this-day-in-history/columbus-lands-in-south-america
• http://www.truth-out.org/news/item/31802-indigenous-children-face-extreme-rates-of-removal-and-state-violence

From Problem to Miracle

Wednesday was just one of those days. You know, the kind that happen and you wonder, "Why?!" or "WTF?" It started out as sort of a bummer. I woke up late, had part of a cup of coffee, which is terrible, because I always need a whole cup or more. Then I went to work without breakfast, so I had a combination of chex-mix, and salted nuts, which got me through till lunch. But the work was piled high, so I worked through lunch, left a little late and raced home for an appointment. It was then that I found out the bad news. For the third, or maybe fourth time in the last twelve months, a high school student in my small town had committed suicide.

I'm a youth adviser for the high school kids in the local Unitarian Universalist church, and I immediately thought about the kids, who would be most affected. Then, I felt all my energy drain and I settled into a sort of mental and physical depression. My appointment was with a therapist, so I talked a bit about how this all felt, that didn't seem to be productive, so I switched topics to how my oldest kids had just experienced a break through in their relationship and our house was no longer a constant battle ground. After therapy, I brought my youngest son to his basketball practice, which was fun to watch, and then I went home and began to wonder about this rash of teen suicides we've been seeing.

So today, a full day has passed, and comments about this suicide have been planted on facebook, from them, conversations have grown, which have included insightful commentary as well as simple blame for society, or television, or bullying, and as I've watched this transpire, I've wondered what there is to say. So now I'm banging out a blog post on the topic, but just like yesterday, I still don't know what to say. I could try to talk about love, or inherent worth and dignity. I could try to talk about taking a breath and getting through the hard times, or how I've wanted to take my own life in the past. I could talk about all sorts of things, but somehow they all feel flat right now.

I think the problem is bigger than any of that. I think it is something that encompasses all of that. It is the air we breathe, the thing we're not really aware of. It lives in our community and our conversations. It breaths every time we look at someone and think, "wow I wish there was something to do, but they don't want to change. All we can do is feel sorry for that person," If we're really honest, isn't that last sentence a little more like, "I really feel sorry for that loser?" For the past day, I've been wondering what we are doing wrong? Why are our teens killing themselves? What is the source of their overwhelming stress, or their feelings of worthlessness, or shame, or lack of hope? Why can't they imagine a future that needs them and that they should live to experience? I've been asking these questions and it just occurred to me that maybe its because our society has a deficit of meaningful compassion. That people are so quick to say, "laugh, and the world laughs with you, but cry and you cry alone."

Last week my kids took a course in San Francisco and on the last day of the course, the parents were asked to come sit in another room and participate in what is called a parent coaching session. The coach asked for two volunteers, whose job would be to write what we said on two chalk boards. The first chalk board was to filled with parent statements about what we're worried about with regards to our kids. The second chalk board was what qualities a perfect parent has.

The first chalk board was filled with worries about things like our kids being lazy, or slovenly. About poor grades, or a lack of respect. About being argumentative, or defiant, or bullies. At some point, while we were calling out things that we are worried about, I gasped and realized that all of those worries are caused by our love for our children. So later that evening, when our kids came into the room with us, the leader asked if there were any parents who wanted to share something with their kids. I raised my hand and stood up. I took the microphone, looked at my kids and described how we had filled a chalk board with complaints and worries we share about our kids. I admitted that I had contributed heavily to the list. I said that some how some wires seem to have gotten crossed in my head and that while I was getting angry and being pedantic. While I was being frustrated and upset, complaining to my kids about their grades and telling them that they are being lazy. While I was hurling various insults, what I really meant to say was, "I LOVE YOU! I love you more than anything you could imagine. I would do anything for you. I want you to be safe and grow up to be happy people. I love you and I apologize for telling you instead that you that you are flawed and can never be enough." I stood there crying in front of fifty teenagers and all of their parents, and admitted how horribly I had failed to communicate what I meant.

I told them that they could count on me to remember how to say I love you and that they could count on me to look for how they are right, for how we could be a happy family, and how we could increase the love we all have for each other. I've had an increase of moments like that recently, but that one just flooded my mind and it makes me think that there may be something important in that story.

Maybe the important thing is actually a simple thing. I'll start by saying that today is the last day of Hanukkah, and yesterday, my little town was shook by tragedy. But Hanukkah is a time for miracles. So I submit that maybe a huge component of what we're doing wrong is simple to address. The most important thing that my kids taught me the other week, is that they aren't defined, nor is their value assessed by their grades. They are perfect, and my job is to see how great they are and encourage their greatness. This isn't always easy, and I've already failed countless times. But in the end, nothing great can be accomplished without lots of failure. So maybe our focus has been wrong, and that is why our kids feel hopeless. Maybe our job is not to direct them into a future where they'll have some 9-5 office job and bring home a good pay check. Maybe our job is to see them as miraculous and trust that a miracle always has a bright and inspiring future, which may be hard to imagine to an observer.

Maybe we need simply to give freely of our love and when we offer guidance or criticism, to offer that feedback from a place of love, rather than anger or frustration. Maybe we need to teach our kids that it is more important to help our fellow human beings than to be successful in business. Maybe we've been trying to solve a spiritual crisis with educational theory, and intellectual band aids.

Hiding, Shame and Inherent Worth

--by Mike Adams

Delivered June 2, 2013 in Santa Fe, NM

When my son was four years old, he came home one day from Grandma's house with a sad face. I asked him what was wrong and he said that Chloe cat was missing and she had probably been eaten by a coyote.

I hugged him and I felt a little sad. I really liked Chloe; my sister had rescued her from an abusive situation more than twelve years earlier and she was both sweet and ancient. In fact, I sometimes amused myself by imagining Chloe as witness to the 1680 Pueblo revolt or alternatively, the introduction to horses on this continent. She had lived with my parents for many years and her disappearance wasn't a surprise to anyone. I remember thinking how her body was riddled with arthritis and her eyesight had decayed to near blindness. I figured it was good that she didn't suffer.

Several years later, it occurred to me that perhaps Chloe had never become a coyote snack. That maybe she had been hiding, when my little bug-a-boo came home with a sad face. Animals have a tendency to isolate and hide when they are injured or sick. It is an instinct that originates in the lizard brain, which helps a vulnerable animal to avoid predation or conflict. Maybe Chloe was hiding that day, following an instinct that probably originated with the dawn of complex life on this planet.

The thing is that if she was hiding, Chloe would have been better off coming home and allowing herself to be cared for and comforted. In fact, pets would generally fare better if they went home when sick or injured, rather than hiding. But that simply runs contrary to behavior that has been an evolutionary advantage for millions of years.

The tendency to hide seems universal. Humans do it with what seems like a comparable frequency to any other species. However, like our pets, we often hide when it isn't necessary, and when it causes trouble. In fact, we often mis-perceive threats and react, with anger, fear and even violence, when we should have shown kindness. We protect ourselves from predators when there is no actual threat; the result being we hurt our friends and loved ones, our children and parents in a misguided effort to stay safe from a danger that isn't actually present.

When I was seven years old, I stood in a mortuary and gingerly extended my hand to touch my Dad's cheek. He was lying in a coffin and his cold skin felt like a mild shock to me. Grief swelled  inside me and burst forth with violent disdain for my desire to maintain control. I collapsed and sobbed into my hands with every fiber of my being. A few days later, at his funeral, I had decided that I would suppress any urge to cry for the duration of the service. I wanted to be strong and in control, to display no weakness. I wanted to act like, “a man.” Already my instinct to hide was interfering with my ability to get the help I needed in a crowd of people who loved me and who wanted to provide comfort and support.

In the thirty four years since that day, I have seen every single person I know add layers of complexity to their tough facade. I too have added layers, and they have caused me to sneer when I should have apologized. I've hurled insults when I needed to be kind, and I've been callous, when the appropriate reaction would have been to show empathy. I remember in eighth grade, a school-mate of mine, who was brilliant, but who also had a host of physical challenges. He went home one day, took a gun and shot himself in the chest.

When I heard about his death, I wanted to cry, but he and I didn't get along, so I hardened myself to the tragedy, telling myself that it was good, that he had been mean to people and had humiliated several of us in front of others. When I did that, a little bit of me died, and I made the world a little less kind. I had just added a thick layer to my own facade of toughness and indifference.

I work hard to justify my own poor behavior in light of someone else's actions. I think this is normal and that you probably do it too. My first memory of really working at making excuses is in seventh and eight grade. I endured daily bullying and I regularly fantasized about giving someone a Chuck Norris type of beat down, or at least delivering a well timed and devastating verbal response. But I never could do either, and when the fantasy dissolved in the face of real life, I often found myself wishing for the courage to take control of my suffering a swing from the end of a rope.

That doesn't make me unique, in fact, suicide is the second leading cause of death for our young people between the ages of 10 and 24. It is a final desperate act, aimed at asserting some kind of control in the face of overwhelming emotional pain. Our kids take charge of the only thing they feel they can influence and they leave us for ever.

They are the victims of an acute conflict between people's evolutionary need to be members of society, and our overwhelming tendency to avoid being emotionally vulnerable. This conflict between survival instincts leaves many feeling hopeless and abandoned, even while in the midst of people we love and who love us. We desperately need to experience love and acceptance, but rather than sharing ourselves, we isolate. We're threatened by the prospect of authentically sharing who we are, what we're afraid of and how we're vulnerable—we are ruled by shame.

The introductory line to Dr. Brene Brown's TED talk on shame reads, “Shame is an unspoken epidemic, the secret behind many forms of broken behavior.” Brown has studied shame in our society for nearly a decade, and she has developed the following definition of shame. “An intensely painful feeling or experience of believing we are flawed and therefore unworthy of acceptance and belonging.”

Is that what my school-mate experienced as he pulled the trigger nearly thirty years ago? Though decades have passed since I walked the halls of Los Alamos Middle School, I vividly remember being ruled by fear, being filled with anxiety, afraid of what was going to happen next—terrified that my classmates would humiliate me yet again. My daily life was a trial of fear, anger, worry, and embarrassment. This nurtured the seeds of shame, which blossomed in the fertile soil of an insecure, overweight, pimple faced kid, who hated life. Even today, I find myself paralyzed when I need to take actions that could make a difference in my life. I'm terrified of failure and ridicule. I'm afraid to be exposed, because I truly believe that I'm unworthy of being your peer and enjoying your companionship.

Those seeds of shame have profoundly influenced my life, my sense of worth and my ability to follow through on important commitments. Even today, when I look in the mirror, what I see is an unattractive, obese slob. I often see a person who disgusts me, who is neither worthy of a good life nor of your respect. I am ashamed of my body and my weight. I am ashamed of my finances and the fact that I never finished college. I'm ashamed of how I've parented my kids, particularly the one, with whom I've had ongoing and difficult conflicts. I'm ashamed of the husband I've been and my lack of empathy and compassion when my wife needs it most. I'm ashamed to have burdened my parents with ongoing requests for financial help and support and I'm ashamed of all the money that has been spent on college tuition, which never resulted in my earning a degree. When I think of my life, I often think of someone who had great potential and myriad opportunities, but who squandered all of it. I live with deep shame, which impacts every area of my life.

Gosh, what a downer...right?! How many people came here to church this morning to hear someone talk hopelessness? Raise your hands.

Well, you can consider it a gift! I don't know how much you appreciate it and I have to apologize for failing to wrap it nicely, but trust me it is a gift. Every single one of you, knows me better now than friends, whom I've been acquainted with for decades. You've heard me share the things that I never wanted to admit to anyone, not even myself. You have heard me confess my deepest fears and insecurities and I thank you for listening.

I did it for a reason. You see, we've all inherited this society's tendency to use shame as a means of controlling people. As a society, we shame our children and hope they'll do well in school. We shame our prisoners and hope they'll become law abiding citizens. We shame our girls and hope they'll control their weight, and we shame our boys, because they are too distractible at home and in the classroom. We shame people who cross gender lines, or who disagree with our politics. I think our society is addicted to shame, and somehow we don't know that all the while, shame is feeding on us. It is like a fungal infection, rotting our skin, it thrives in dark and hidden places, where it drops spores and spreads. It consumes our sense of worth and destroys our chances for happiness

Shame can't bring about good behavior. It isn't like guilt, which is an uncomfortable feeling we get when we made a mistake and took actions that conflict with our values. Shame tells us that we are a mistake and that we will never be able to live consistent with our values. Shame carries a direct correlation with violence, aggression, addiction, depression, eating disorders, bullying and suicide. It erects high walls, forcing people into isolation and subjugating them to fear. Shame is a monster at our gates, which causes us to tremble and hide. We've forgotten that we are its authors and we have the power to mitigate its damage.

We hide unaware that shame's existence requires secrecy. We're unaware that shame, when exposed to the light of day, once removed from the shadows, whithers and begins to decay. Shame can't survive open and honest expression or empathetic feedback, so it makes people feel threatened and hopeless. But when we're open, when we're honest, when we share ourselves, then we develop resilience against shame and we gain hope for the future. When we're courageous and authentic, we allow others to give us empathy and compassion. We are able to experience love and acceptance, despite having exposed our flaws. We're able to begin removing the terrible manacle from our neck, which shame placed there, and which has prevented us from pursuing our dreams.

There is no substitute for being open either. I went to Mexico over spring break with my son and built houses for impoverished people. It was an incredible experience. In fact, my hands have done all kinds of good work. They have tutored literacy in the county jail, written sermons, prepared RE curricula, held the hand of friends dying from cancer, and comforted distraught children. None of that has compensated for my shame. I've earned a black belt in Tae Kwon Do, I've worked hard at my job, I've made people laugh, and I've studied history, science, and math. None of that has made me feel worthy of love and acceptance. Finally at forty one years of age, my quest has taken me inward to confront my own sense of uselessness. And if what I've read is true, my job now is to share my insecurities and place my broken self on the exam table for others to see. This is frightening and it requires that I practice courage and faith.

That second word, faith is a tough one. Faith and I have an awkward relationship, owing to the fact that I am an atheist. Practicing faith often feels to me like playing roulette with my mortgage check. It occurs like magical thinking and it never really seems like a good idea. But recently, I stumbled upon a great definition, which has made faith available. According to the CharacterFirst website, “Faith is having confidence that action rooted in good character will yield the best outcome, even when I cannot see how.” So Today, here in church, I place my faith in the notion that shame can be overcome by authentic self-expression. I place my faith in the idea that when we covenant to affirm and promote the inherent worth and dignity of all people, we actually mean that I too have inherent worth and dignity. As do all of you, even those of you who live with deep shame, like I do. Today, I place my faith in the possibility that my words might touch someone, who is hiding and afraid, who desperately needs the love and acceptance of a community. I place my faith in the possibility that they might find the courage to authentically share their true selves and their deep insecurities, that they might find a path to experiencing the love this community has to offer. I place my faith in you, to be empathetic and compassionate.

In closing, I'll share a short story by Anthony de Mello

A woman dreamed she walked into a brand-new shop in the marketplace, a shop she had never seen before.

To her surprise, God was standing behind the counter.

She looked up and asked, “what do you sell here?”

God replied, “everything your heart desires.”

She smiled faintly, but hardly daring to believe what she heard, the woman decided to ask for the very best things a human being could wish for.

She smiled and said, “I want peace of mind, and love, and happiness. I want wisdom and I want freedom from fear.”

Then she paused, before continuing, “I don't want these things only for me, I really want them for every single person on earth.”

God smiled and with a kind voice, responded, “I think you've misunderstood slightly. We don't sell fruits in this shop. We only sell the seeds.”

Though We Often Fail, Humans are Pretty Cool non-the-less!

--by Mike Adams

I've been germinating on this for a while. I'm tired and sore and should probably focus on something else, but tonight I want to write a post and I want it to be about something important.

So I'll start by sharing a link. Take a few minutes to check it out...go there right now and read it, then come back and feel free to comment, so here you go:
http://www.buzzfeed.com/mjs538/60-moments-that-gave-me-the-chills-during-seattle

I first saw this in late December and I couldn't stop crying. Now after reading it again, I can't stop smiling, a tear is lazily strolling down my right cheek and I feel speechless.

But with me, being speechless usually passes quickly, so here we go. I've been thinking about the significance of December 10th 2012 in Seattle and at first I thought I'd say something trite, like “This is the dawn of a new era” (imagine a big booming voice when you read that...OK!) Then I decided that was too stupid. I remembered the Berlin wall being torn down and thought that perhaps Seattle had experienced it's own wall demolition, but finally I realized that this is simply what people do.

We categorize and judge forcing injustice on those who happen to be the minority until finally, there are a sufficient number of people who realize that we've all been wrong and then we begin to change.

It's what I love about people. We keep trying to grow, to be better, in short, to live our ideals. Continually, we fail, but we try and we progress and it makes us beautiful.

In Seattle on December 10th, 2012, we took a step in the right direction and that is reason to celebrate. Thanks to Matt Stopera from buzzfeed for the great post!

A Long Haul...The Marathon

--by Mike Adams

I have not posted here in a long time now. If anyone wondered where I went or noticed the silence, I can assure you that I haven't lost interest, nor did I want to stop blogging. I love writing and being part of the GBE2 community. I've missed reading and commenting on posts. I've missed the incredible conversations we've had and the sense of community. But my absence has been and will continue to be necessary. Life has become difficult and I've been exerting the sum of my energy and concentration to take care of the most important things in my life: Tara, Rowan, Devin, and Mikalh.

A little background, several years ago, Tara began experiencing unexplained pain and when it didn't subside, she began seeking medical help. Over the course of time, the pain got worse and since then, she has been surviving chronic migraine headaches and almost constant bodily pain.

This past year, our medical bills have ascended a steep incline due to co-pays having doubled, prescription costs having doubled, a significant increase in the number of doctor visits, and an increase in the quantity of prescription drugs. Our monthly medical expenses hover around $1000. Let me be clear, we can't afford that. I don't bring home enough money to cover our medical, our mortgage, our food, our utilities  and our gas. My parents have generously been helping me to pay bills each month, but they can't do so for ever, and more importantly, being forty one years old, I have a personal need to take care of myself and my family without being constantly bailed out by my parents.

My ego has taken a beating, and my self esteem seems to have been trampled. I simply don't know know how to proceed, what to change, or where to start. I have avoided sitting in paralyzed fear, but my actions have produced little in terms of tangible results. I started a small business, MLAdams, which provides affordable computer maintenance services to small businesses and sole proprietors. I've began studying for additional computer certifications and I've studied both marketing and search engine optimization till late in the evening almost every night. I've pushed myself beyond what I had thought possible and I continue to push each day.

This sort of behavior is unusual for me. I tend to enjoy my time off and the way I enjoy it usually doesn't include much exertion, but because I love my family more than anything, I get up each day and I work hard. This beautiful family simply will not fail if I can prevent it.

The problem is that I feel I'm in an impossible position. My family needs me. They need me to be present, to be loving, to be tolerant and supportive. They need me to be available and to be compassionate. Simultaneously, they need me to earn enough money to cover our expenses. They need me to ensure that my wife's health is taken care of, to ensure that our mortgage, utility bills and food expenses are covered. They need more from me than I feel I have available. They need a me who is a workaholic breadwinner and another me, who is inspired, available and loving.

But as they said in the Highlander, there can be only one. So here I am, exhausted, sad, lonely, and afraid. I don't feel I have more to give, and because more is needed, I often feel like a failure. I am overwhelmed with what there is to accomplish, and I'm forgetful of important tasks that needs my attention. I trudge through life focusing on what is in front me, forgetting the things that lie on the periphery, and I am missing things that are sometimes really important. I'm tired, angry and frustrated. I'm difficult to get along with and my wife needs me to be happy. She needs me to get help with my emotional state and my attitude. I agree, I believe that I need those things, but I don't know how I'll afford it or when I'll seek it. My teeth need dental attention, and my back is tied up in knots. Both are the result of a bicycle injury from twenty years ago. I live with a constant headache and I'm physically, emotionally and spiritually exhausted.

But none of that compares to the pain that my wife has to endure, so I try my best to ignore whats going wrong with me, because I have to keep going. My family needs me to keep going.

So tonight, I decided to take a break from my professional life and share with you what is going on, so that I don't feel that I'm doing it alone, so that maybe, I can capture some perspective and bring that with me as I continue to trudge this portion of life's path. I know "this too shall pass" and I know if I, and my family can come through this difficult time, we'll be alright...probably even great. So that is my goal.

To me, this is like that part of the marathon, where the runner just wants to give up, where they can't imagine running even one more mile. Some quit, but others just keep going and before they know it, they're crossing the finish line.


That is where I am right now, where my family is, and from what I can tell, where our nation is too. We're all at mile eighteen and there are eight more long miles to run. Our legs are weak and burning, our sides are cramped, we're gasping for breath and we can barely take even one more step. We keep eyeing the curb or the shade of a tree and thinking how easy it would be to collapse there and rest. Forget the race, we'll just walk home later, alone. To keep running is too painful. We need to remember, this is not the time to stop. We're not at the finish line yet, and we didn't set out to run part of a marathon. This is simply not the time for us to quit. Rather it is time to dig deep and find resources we never knew we had. It is time to remember why we entered this race in the first place. It is time to push ourselves through to the finish line. Even if we're the last runners on the course and no one is waiting at the finish, none of that matters, because even if the finish line is deserted and all cleaned up, our prize WILL be there. That is the perspective I'm going to take.

So along those lines, I'll say, Tara, I love you with my whole heart and my whole being. I know we can and will be happy if we can get through this tough time. I know I am tired and irritable and intimidating. I am trying to figure out how to address those things and I will find a way to succeed, I promise.

To Rowan and Devin and Mikalh, I'm so sorry for the lack of patience I've had with you and I'm apologizing now for the inescapable times I'll have a complete lack of patience with you in the near future. This is not the person I want to be and I am trying to become better. Please remember that I love you completely...I love you more than you can imagine.

Everyone, please forgive me for my arrogance, my short temper and my sometimes dismissive attitude. I never meant to hurt you and I'm working to do better. Please know also, that I do and will forgive you for what ever there is that I should. Not because I'm some great person. I assure you I am not, but simply because we are family and that is what family does, when they love each other, they forgive!

I love you all!

Interdependent Existence: Our Blessings and Our Curses

--by Mike Adams

Delivered July 29, 2012 in Rio Rancho, NM

In our seventh UU principle, we covenant to affirm and promote...”Respect for the interdependent web of all existence of which we are a part."

What does that mean to you? Look around, everything you see or feel, the air you breath and the chair where you sit is composed of stardust. That stardust was created billions of years ago by supernovae. It was a time before life or water or planets. A time, when energy danced through the cosmos making stars and morphing into matter. A time of energetic creation, which truly is the beginning of our story. It is the root of our interdependent nature, an interdependence which exists not only on a physical and biological plane but also ontologically between our achievements or success and the suffering others have endured unjustly. I don’t necessarily mean the results of our nation’s ill deed as in legalized slavery or the genocide of Native Americans. Rather, I refer to the unseen interdependence, the byproduct of another person’s misfortune, which improves our lives. The tragedies in which we never participated, but somehow they made us who we are. According to Blaise Pascal, “The Least movement is of importance to all nature. The entire ocean is affected by a pebble.”

I recently attended a UU service in Cambridge, MA. The result is that I have been contemplating this UU principle of interdependence ever since. Rev. Mark Morrison-Reed delivered one of the most profound and moving sermons I have ever heard. I arrived there quite by accident. The previous night, I had searched the Internet for UU services in Boston and I was drawn to this one. The topic and the guest preacher sounded intriguing. Rev. Morrison-Reed is one of the few African-American ministers in Unitarian Universalism and he has written extensively about the experience of African-American UUs. But what really drew me in, was his topic for a Sunday sermon. It was a topic, which reached across this great country, and touched my hometown of Los Alamos, NM.

Rev. Morrison-Reed's father had been one of the first African-Americans in US History to be hired as a scientist. Apparently, the US war effort during World War II, opened many doors for African-Americans and the Reverend’s father walked right through one of those doors and joined the Manhattan Project as a chemist. The result for young Mark Morrison-Reed was that opportunities became available to him as a youth, which were out of reach for most African-American kids of his day. His education and life path were possible because of his father’s profession. So when, Mark began contemplating the human tragedy that resulted from the atomic bomb. When he realized that his father’s success was tied to that creation, he was troubled. Years later, the Reverend traveled to Hiroshima, on a pilgrimage to make peace with this specter from his and his father’s past. He went to confront the horror and to offer apology to those lost souls who had suffered a nuclear storm. His story was insightful, emotive and thought provoking.

It was at least one full day before I really began processing the poignancy of Rev. Morrison-Reed's message. During his sermon, I sat transfixed, tears gently gliding down my cheeks, each word infusing itself into my emotional and intellectual life. Time evaporated and for a moment, I was transported, I had the profound privilege of sharing another person’s spiritual quest and as the Reverend described his moment of redemption, I too was set free.

Several days later, it occurred to me that in some very important ways, my life mirrors that of Rev. Morrison-Reed. I was struck by the absurd complexity and nuance of existence. I was humbled by the incredible depth and profound nature of covenanting to affirm and promote the interdependent web of all existence.

I thought of my mother, a full blooded Canadian Indian. She was kidnapped as a young child by the US Government from a Seattle hospital. She was placed into foster care, where she endured violence, neglect, and abuse. As a youth, she was adopted into a family, which provided for her physical and educational needs, but affection was a rare commodity. As a young adult, she attended college, and married a man who later became abusive. She also gave birth to me and to my sister. As I thought about her life and all that she had endured, I suddenly became acutely aware of the fact that my life is possible only because another innocent human being was forced to endure unimaginable torture and suffering.

Had my mom been allowed to grow up with her Canadian Indian family, she would have been loved and cherished. She would have been the eldest sibling in a large family, where she would have played an important role in tribal life. A talented, intelligent and loving person, she would have been an asset to our tribe.

However, she might never have gone to college. She certainly would not have grown up in Santa Fe, or become a LASER technician at Los Alamos National Laboratory. She would not have addressed a group of Native-American students about technology and inspired one to finish college and become a science teacher. Most pertinent to me, however, neither my sister nor I would ever have been born.

So my life, my sister's life, the lives of our kids, and possibly the lives of countless Navajo youth who learned science from a woman, my mom had inspired are possible only because of my mom’s sacrifice. She is a woman whom I love unconditionally, whom I admire and revere. A woman who sends care packages to our service men and women overseas, who volunteers her time in our local schools, who has taught Religious Education for more than fifteen years. She is a beautiful and kind person, whom I love completely. So it pains me to know that she had to sacrifice her childhood in order that I might live.

How does a person make peace with something like that?
"Respect for the interdependent web of all existence of which we are a part."

It occurred to me that this interconnected relationship between success and tragedy is everywhere. The fabric of our existence, of our country's success is filled with strands of achievement that were purchased by another person’s loss. UUs are quick to applaud the courage, sacrifice, and accomplishments of civil rights heroes, of abolitionists, of those who ran the Underground Railroad or worked for women's suffrage. But we often forget to pause, to remember, and to respect the unwilling sacrifices forced upon millions of nameless victims. We forget that our lives are built not only on the courage and effort of our heroes but also on the shoulders and terror of all those anonymous victims who lost everything. We are the inheritors of their legacy too, and we owe it to them to remember their sacrifice.

During World War II, Nazis tortured and murdered between 11 and 17 million people. By 1945, two out of every three Jews from Eastern Europe had been killed in concentration camps. Additionally, there were millions of others, including homosexuals, disabled people, Pentecostal believers and political dissidents. This world was filled with survivors who had lost everyone they had ever known. They had been forced to watch as their brothers and sisters, as their parents and their children were systematically worked to death. Deprived of adequate food they labored past human capacity and were killed. For years, the survivors had daily inhaled the smoke and fumes of Nazi ovens, burning the remains of their fellow victims. They lived and slept with this horror, and when liberated, they returned to this world alone, having lost every person they had ever known or ever loved. How often, we forget that the holocaust was a major contributing factor to the conditions that allowed the US to enjoy a position of global leadership after that war. We may not have condoned or participated in that evil, but we certainly benefited from it.

Some of you may be wondering why I am talking about this on a beautiful Sunday morning. Why would I introduce such ugliness and negativity? Don’t people come to church for inspiration? Maybe, but there are some people like me, who actually come here for the free coffee...

I also come to church, because I am inspired by our seven principles. I believe that when we covenant to affirm and promote the interdependent web of all existence of which we are a part, we also covenant to speak those forgotten tragedies aloud. We covenant to bear witness to the horrible cruelty which humans can inflict. We covenant to acknowledge that our success is intimately tied to and dependent on the horror of someone else’s life.

Unitarian Universalism has always stood for those who lack power and who need a voice. We have always stood for those who are not the heroes or the freedom fighters, but simply the victims. Today's sermon is not so much a call to action, but rather a reminder that we have promised to remember with deep reverence, those forgotten and frightened people. We have promised to remember their unwilling contribution to the creation of this world. We have promised to respect the interconnected nature that their lives played in all of existence.

People's’ reactions to this sort of truth vary. Some may choose to dedicate their lives to peace. Others may decide life is short and unpredictable--that they need to ensure their friends and family feel loved. Some may be fidgeting and thinking, “I can't wait till this guy stops. The coffee wasn’t worth it today." Another person may simply feel moved and contemplative, there are countless valid reactions.

But I ask that you set those aside and join me now.
Take this moment to be silent and remember.
Remember the child, neglected and abused,
or the child who watched as their family was killed.
Take this moment to breathe and to mourn,
to mourn their suffering and horror and pain.
Take this time to experience life,
and give reverence to those who were sacrificed.
To honor their contributions to our lives and to all that we know...

In closing, I’ll quote D.H. Lawrence, “I am part of the sun as my eye is part of me. That I am part of the earth my feet know perfectly, and my blood is part of the sea. There is not any part of me that is alone and absolute except my mind, and we shall find that the mind has no existence by itself, it is only the glitter of the sun on the surfaces of the water.”

Compassion & Controversy: A Message for Unconditional Love

--by Mike Adams

The past few days have seen a swirl of activity and discussion regarding homosexuality, same sex marriage and morality. We have seen myriad responses calling for tolerance or alternately for "tough love", we have continued to be assaulted by people, whose message is closer to that of Fred Phelps than a loving and compassionate Christian. We have seen Glennon over at Momastery publish some beautiful prose, eloquently showing the depth of her introspection and her devotion to a Christian doctrine of love over intolerance. We have seen Josh Weed publish a "Club Unicorn" post, in which he announced to the world that he is a homosexual man, who has chosen to marry a woman, to have children and to live a prescribed Mormon life. His message and that of his wife is a profound expression of love and it earned them a warm and supportive response from thousands.

We have seen comments aimed at Glennon questioning or denouncing her Christianity, while others have claimed that Josh Weed can't possibly not gay. Stones are being whetted and axes are being sharpened, but out of it all, what I'm left with is a message of love, a message of tolerance, and a message of hope for humanity's future. I stand in awe at the beauty of what these people are promoting. I am inspired by my wife's post "Something is Changing," and the incredible responses she has received from her readers. I am humbled by the ever louder affirmation and promotion of every human being's inherent worth and dignity, by the incredible message that all of these beautiful authors have articulated it so eloquently.

They have set a high bar and one, which I am unlikely to clear, but I am going to add my voice to this conversation anyway. I am going to try and stretch myself to meet the level and quality of discourse already taking place. Though I am articulate and loving, compassionate and caring, I am also arrogant and self righteous. I am a deeply flawed person, who tries to be good and to do good in this world, but often I fall short. I keep trying anyway and sometimes I succeed, despite myself.

So for anyone who reads my posts here or my comments on Momastery, my conversation on TED, my responses on Faith in Ambiguity or my challenges on the Huffington Post, I know that what I say often occurs as "in your face," or "righteous indignation." And for that I apologize. For those, who need an able and convincing ally; I apologize, because though my heart is in the right place, my passion and sense of justice may harden my words and sharpen my tongue, leaving my message hard to hear for people who disagree.

I am an imperfect messenger, with a small audience; however, all of my readers are incredible people. They are better than I am. I believe they reflect the potential of who I might become. My hope is that despite my obvious limitations, despite my arrogance and indignant nature, I can inspire them to shout this message of love to the world from their pulpits and blogs and personal conversations. I am going to try, and as Glennon once said, this is a mountain I am willing to die on. It is a cause I am willing to fail at over and over again, until I get it right.

I will not give up, because I love YOU so much, because I love my children so much and I love humanity so much.

To start, I want to address anyone I have personally known who is gay and who has suffered this society's intolerance. I want you to know that I LOVE YOU. Maybe I failed to stand up for you when you were being bullied and later, I tried or perhaps I failed to offer comfort. If either is the case, I apologize for letting my fear paralyze me when you needed me. But know this, you are my brothers and sisters and I Love You! I am imperfect and ineffective, but I promise to do what I can to transform this world such that you feel valued.

To anyone who is secretly gay and hiding, because your family and friends have made it clear that they think being gay is vile. If you feel alone and frightened, if you feel depressed or suicidal, if you feel like no one cares. If you fall into any of these categories, I hope that you may find message, because you need to know that I LOVE YOU! I think you are beautiful and important and valuable. Though we haven't met, you are my brother or my sister and you are deserving of love and support. Please leave a comment or send an email. I'll be happy and honored to be your friend. mla_ca520 at hotmail dot com.

To anyone who is struggling with your faith and your personal sense of morality. Perhaps your church believes and tells you that homosexuality is wrong and that YOU need to condemn it. Perhaps you disagree, but choose to stay quiet, and wish you could stand tall and openly speak your mind. I want you to know that I Love you too. I have lived with that kind of fear, the fear that kept me from telling people to stop being cruel when someone was suffering. The fear that prevented me from stopping bullies as they tormented my friends. You are in a difficult place and I know you will find your power if you keep searching. In the mean time, please remember that I Love you!

To anyone whose heart becomes cold to this message, who is tempted to leave a comment condemning me or those who agree with me. We may disagree, I may say harsh things to you as my passions get stirred, but on a fundamental level, you should know that I Love you too. You should know that I will fight with the same passion and tenacity for you to have your personal and religious freedoms as I fight now for our gay brothers and sisters. I know that you are a human miracle, the unlikely transitory product of a marvelous and intricate evolution, which has unfolded for billions of years. You are my brothers and my sisters and I love you. I know you believe you are trying to save my soul and the souls of others whom you condemn and though I think you are misguided, I am grateful that you care enough to try and I love you.

Finally, to my brothers and sisters, who stand with me on this side of the controversy. To my beautiful and talented wife, to Glennon and to Josh Weed, to the UUA and the UCC. To anyone who has taken up this cause and decided that you will stand on the side of love. Thank you and I Love you too. I thank you for helping me to find my courage and my voice. I thank you for helping me as I strive to join your ranks and become an effective advocate for what is good and right in humanity. I thank you, not for your tolerance, but rather for your unconditional love and your compassion. You are my heroes!

I don't like your motives ...well, not the ones I've decided you have!

--by Mike Adams

Wednesday, May 9th was a day much like any other. I woke at 5:45 in the morning, sat in a semi-catatonic state sipping coffee and trying to get my bearings. As usual, I insisted that my feeble mind square itself with the day, an often futile exercise. I ate breakfast and left for work, where I answered calls, fixed computer problems and then returned home exhausted. That evening, I sat reading the NY Times email digest, when my attention was drawn to a rather spectacular headline. Thinking it a mistake, I clicked the link and read the following quote from Barack Obama, "I have to tell you that over the course of several years as I have talked to friends and family and neighbors when I think about members of my own staff who are in incredibly committed monogamous relationships, same-sex relationships, who are raising kids together, when I think about those soldiers or airmen or Marines or sailors who are out there fighting on my behalf and yet feel constrained, even now that Don't Ask Don't Tell is gone, because they are not able to commit themselves in a marriage, at a certain point I’ve just concluded that for me personally it is important for me to go ahead and affirm that I think same sex couples should be able to get married."

With a smile, I turned to my wife and said, "Wow! Did you know Obama endorsed same-sex marriage today?" "Yes," she replied, without looking up from her blogging activities. But I sat there stunned and glad for the change. The next few days saw rampant speculation about the President's timing, about his motives and about the political implications of his actions. But nothing anyone said had the ring of truth. The commentary was pure speculation, peppered with guesswork all wrapped in responsible language trying to masquerade as fact.

Obama had offered a simple explanation for his decision. I suppose his words lacked sensationalism, so our media had to generate engaging reasons for his decision. None were insightful, mostly they were a gage of our society's tendency to ascribe motive as a means of gaining political advantage.

This sermon is about exactly those kinds of motives. The kinds that people attribute to others without knowing what we are talking about. The kinds of motives that we create in order to know which category someone belongs in. In order to determine how carefully we should listen, if at all.

As with most of my sermons, today's talk was inspired by a conversation I had with my wife. Several months ago, she told me that I often attribute motives to her, which aren't her actual motives. I was flabbergasted.

"What?!" I stuttered, "I attribute wrong ...motives?!"

I like to think of myself as being unusually insightful and I'm not particularly fond of having someone point out my mistakes. I prefer, instead, to identify my own shortcomings and then highlight them for others. That way, I can bask in the warm glow of my own self-enlightenment. But she was right, again. I did not know what her motives were and I usually didn't ask. This insight, though annoying, caused me to consider how often people attribute motives to others without actually knowing.

Immediately, I thought of national dialogues concerning same-sex marriage, the war in Afghanistan, pro-life/pro-choice, deficit spending, pro-union/pro-business, race relations, feminism, education and parenting.

Indeed, our media, our politics, our religious conversations and even our personal lives are inundated with alleged motives that may, in all reality, have little or nothing in common with the true reasons that actions were taken or things were said.

Let's consider marriage equality, is it a civil rights issue? Supporters say yes, they insist that any two people, who are old enough, should be allowed to marry. To them, prejudice is prejudice and free choice is free choice. Marriage equality is nothing more than observing someone's right of free choice, in an arena where it is currently being denied.

Simple and straightforward. This represents my sincere point of view. However, my philosophical opponents don't see it this way. In fact, many believe marriage equality supporters are servants of evil. They believe we are pushing a "gay agenda,” which will undermine the sanctity of a bedrock institution and which could tear our society apart. To them, supporters of marriage equality are minions of Satan, bent on destroying this great Christian nation.

Truth be told, THEY HAVE MY MOTIVES ALL WRONG!

But what about assigning motives in the other direction? What if we consider another topic like pro-life vs. pro-choice? I am pro-choice and my reasons for this position are similar to my reasons for supporting marriage equality. I believe in free choice and I feel a woman has the right to choose if, how and when her body is used, including for child birth.

On the opposite side of this controversy, we’ll consider my late Grandfather, who was a staunch Catholic. His pro-life conviction was steadfast. He was clear that aborting a pregnancy is tantamount to murder. He saw an unborn fetus as being no different than any person you might meet in this world. It was a simple matter to him, conception creates people, abortion kills people, killing people is murder and murder is wrong.

Simple and straightforward, I drew different conclusions from him, but I can respect his clarity. My Grandfather’s position on abortion did not make him misogynistic. I reject the notion that pro-life activists are primarily motivated by a desire to control women's lives and bodies. This may be true of some, but I’m convinced that most pro-lifers feel passionately that they are fighting to stop murder. I think they are bewildered when accused of being dishonest or nefarious. Honestly, THE LEFT HAS THEIR MOTIVES ALL WRONG!

These two examples demonstrate a broader problem. A problem, which prevents intelligent conversation, which discourages collaboration, and which undermines the creative power of controversy. I believe the most innovative ideas are spawn from controversy. That when opposing opinions clash, and intelligent dialogue ensues, we create fertile ground for the germination of new ideas.

But in our society, the required dialogue is missing. We hurl insults and categorize people as Nazis so as to insulate ourselves from having to consider their points of view. The soil that should nurture tomorrow’s solutions is growing fallow and most of today’s ideas are little more than a polished regurgitation of yesterday’s discarded plan. This is a concerning state of affairs. With global climate change, a dubious economy, rampant starvation, a growing population and shrinking resources, we face unprecedented challenges.

So what is the solution? That’s the hard part. Humans prefer simple answers, but today’s challenges are complex. They defy black and white categorization, they require thoughtful discourse, a nuanced approach, and wholistic thinking. We need to constantly look for where we are falling short of our own values. UU values include a free and responsible search for truth, promotion of the inherent worth and dignity of all people, and respect for the interdependent web of existence. Those are values, which could make a profound difference in today’s world. They are values that humanity desperately needs, and we could be their greatest champions, if we are willing.

But we’ll have to give something up. We’ll have to pay a price and that price will be our certitude. Ours is a religion, which ought to make room for everyone and yet there are very few African American UUs or Hispanic UUs or Native American UUs or Republican UUs. If we want our message to be vital, we need to reach these people and if we’re going to do so, we must stop thinking that we know what their motives are.

When we assume we know someone's motives, we excuse behavior, which is normally unacceptable. I used to rant that G.W. was a fascist and a Nazi. I was wrong! My wife’s paternal family is Jewish. One of her cousin’s parents lost everyone they knew to the horror of Nazi concentration camps. She has no grandparents, or aunts or uncles. Her parents have no life long friends. They were all murdered in Nazi Germany.

So using the term Nazi to describe anyone who isn’t engaged in the mass murder of millions of people is wrong! It is particularly disgusting when used to score cheap political points. The memory of those men, women and children who were lost during that genocide is worthy of a much greater reverence and respect than to be used for short term political gain or to discredit someone we simply don't want to listen to, because we dislike what they say.

If we’re going to change this world and leave it a better place, if we’re going to really promote our UU values at large. We’ll have to rise above such contemptuous foolery. We’ll have to elevate current dialogues to a level where change can happen, where innovation can flourish, where UU values can sow dreams, which might sprout and become tomorrow’s thriving harvest. If we’re going to create that world about which we talk to eloquently, we will have to abandon inflammatory language and try to gain an honest understanding of why people disagree with us. Otherwise we can’t possibly hope to reach them and we are sure to miss the valid points they make. We're sure to fail at creating the needed ideas for tomorrow. We're sure to short circuit the creative engine of intelligent disagreement, which will yield tomorrow's great ideas.

I believe the values this world needs can be found in our UU Principles and sources of faith. I believe we are the ideal people to promote those values in this world. I think the essence of our shared promise, our covenant to affirm and promote our seven principles is a call to action. I believe it is nothing less than a call for us to stand tall and challenge each other to climb higher, to champion our values with an even louder voice. I think we have a powerful legacy to uphold, that we are the culmination of generations who have struggled to realize these values in this world. We are needed, our message is needed and our values are needed. We've promised each other that we would promote those values and I believe this is the time for us to walk out into this world and shout our good news at the top of our lungs. To sow our dreams into the fertile ground of tomorrow for this world's future. To create the vision we have dreamed and manifest our beautiful vision for the next generation.

Follow this link!

Hi, My beautiful and talented wife has started an incredibly interesting conversation on her blog:
Ask Team Ambiguity: Are Women Enslaved by Modern Motherhood?

Please take a few moments to check it out and participate in the conversation. The one thing to bear in mind is that this conversation has rules...mainly, be respectful! The rest can be found here

Facebook, my Door to WTF

--by Mike Adams

Alright now, this post might upset someone, but sometimes, you gotta scramble a few egg heads if you're gonna promote reasonable-thought.

I just read an entertaining and ...hmmm, scathing blog post by Erin Gloria Ryan on Jezebel called, "Banning Confederate Flag Dress-Wearing Teen From Prom Was Totally Unfair, Y'all". I have never read Jezebel before today, but I'll be back.

I found this article, because a Facebook friend posted a link to another great Jezabel post, "A Complete Guide to 'Hipster Racism'" by Lindy West.

After reading West's post, I followed a link at the bottom to Ryan's and if Erin Ryan and Lindy West are indicative of the kind of writing that is normal on Jezebel, I'll be checking in more often. I am left to wonder where has my Jezebel been for all these years?

Anyway, back to the topic of race and Confederate flags. I am half Native American, a term that growing numbers of Caucasians dislike, because from their perspective, we aren't native, we walked here and settled the land...you know across the ice bridge 20,000 years ago. So anyway, the argument goes that the term Native American isn't accurate and should be changed.

Well I suppose I have to concede the point that Native American lacks total accuracy, but hey this is America...Is Football an accurate term? What about white people...are they really white? Seriously, and in all honesty, are we actually preoccupied with concise communication as a country?

Anyway, I don't want to get too far off topic with that tangent. I don't actually write or talk about race very often, in fact it isn't a big topic in my life at all. I am half NATIVE AMERICAN, but I grew up in Los Alamos, New Mexico. Which is the home of the Atomic Bomb (I'm not making this up). My parents bought me a $2000 LASER when I was in High School and let me setup a holographic lab setup in my garage. (Seriously, I'm not making this up). What I'm getting at is that I kind of grew up as a white kid...a nerdy white kid, with brown skin.

So while someone in my life has probably been prejudiced against me based on race, it never occurred to me that I might have been discriminated against, rather I've had the experience, on many occasions, of dealing with complete idiots. The bottom line is that I go through life asserting white male privilege and I get away with it.

I promise, this does eventually tie in with wearing a prom dress made out of a confederate flag...just bear with me, I'll get there.

But first, I feel it is important to remind everyone that the confederate flag was the rallying point, the symbolic inspiration for an army of US citizens who rose up and waged open war against the United States of America. It is true that confederate troops received full pardons after the war, but that does not take away from the fact that they were pardoned ...for TREASON.

Beyond even that, however, it is important to remember that the Confederacy was not only a group of people engaged in open treason. The Confederacy and the confederate flag represent the legalized tyranny of slavery. The systematic oppression of a whole group of people, based on their skin color.

The Confederacy and it's flag represent hooded terrorists arriving in the dead of night to lynch a man for daring to demand his rights.

The confederate flag represents one of the worst forms of slavery that human kind has ever seen. A form of slavery that institutionalized racism and legally defined a human being as less than human.

So yes, like the Nazi Swastika, the Confederate flag is offensive. So for those who want to, you can wear it on your clothing or put it on your car. In the United States of America, you have that right and I support your right. However, your freedom to display or wear symbols of tyranny do not protect you from being pointed out and ridiculed as an idiot and an ass-hole. So if you are going to assert your right to freedom of speech, you might want to check and see if what you have to say is worthy of speaking, because if you're just being a moron, my freedom of speech allows me to laugh at you and call you a moron, which I will do as best I can.